THIS LIFE IS HOPE A STRUGGLE, NO THE SPACE AND THE TIME OR NOTHING TO LIMITATIONS BUT, STRIVE TO ACHIEVE SOMETHING BIG.

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Mr. Eliancher Utii. "I am student of Theology in Jaffray Jakarta.

At this time I am from Jayapura of West Papua, in my world of view is what my mean it share with in walk facebook right now the vulgal difination of justice. justice is commonly defined to be a constant and perpetual will of giving every one his due. In this defination it is supposed, that there are such things as right and property had never dreamt of proctising such a virtue.

  

I have already observed, in a cursory manner, the fallacy of this opinion, and shall here continue to open up a little more distinctly my sentiments on that subject. “I shall begin with observing, that this quality, which we shall call property, is like many of the imaginary qualities of the peripatetic philosophy, and vanishes upon a more accurate inspection into the subject, when considered a part from our moral sentiments. It is evident property does not consist in any of the sensible qualities of the object. For these may continue invariably the same, while the property changes. Property, therefore, must consist in some relation of the object. But it is not in its relation with regard to other external and inanimate objects. For these may also continue invariably the same, while the property changes. 

This quality, therefore, consists in the relations of objects to intelligent and rational beings. But it is not the external and corporeal relation, which forms the essence of property. For that relation may be the same betwixt inanimate objects, or with regard to brute creatures; though in those cases it forms no property. It is, therefore, in some internal relation, that the property consists; that is, in some influence, which the external relations of the object have on the mind and actions. Thus the external relation, which we call occupation or first possession, is not of itself imagined to be the property of the object, but only to cause its property. Now it is evident, this external relation causes nothing in external objects, and has only an influence on the mind, by giving us a sense of duty in abstaining from that object, and in restoring it to the first possessor. These actions are properly what we call justice; and consequently it is on that virtue that the nature of property depends “and not the virtue on the property.

If any one, therefore, would assert, that justice is a natural virtue, and injustice a natural vice, he must assert, that abstracting from the nations of property, and right and obligation, a certain conduct and train of actions, in certain external relations of objects, has naturally a moral beauty or deformity, and causes an original pleasure or uneasiness. Thus the restoring a man's goods to him is considered as virtuous, not because nature has annexed a certain sentiment of pleasure to such a conduct, with regard to the property of others, but because she has annexed that sentiment to such a conduct, with regard to those external objects, of which others have had the first or long possession, or which they have re“received by the consent of those, who have had first or long possession. 

If nature has given us no such sentiment, there is not, naturally, nor antecedent to human conventions, any such thing as property. Now, though it seems sufficiently evident, in this dry and accurate consideration of the present subject, that nature has annexed no pleasure or sentiment of approbation to such a conduct; yet that I may leave as little room for doubt as possible, I shall subjoin a few more arguments to confirm my opinion.

Dr. Lichon

You know I could not have done otherwise had I really been averse to it; but privately, between you and me, I was most confoundedly well pleased with the project. I had seen the said sister some three years before, thought her intelligent and agreeable, and saw no good objection to plodding life through hand in hand with her. Time passed on, the lady took her journey, and in due time returned, sister in company, sure enough. This astonished me a little, for it appeared to me that her coming so readily showed that she was a trifle too willing, but on reflection it occurred to me that she might have been prevailed on by her married sister to come, without anything concerning me having been mentioned to her, and so I concluded that if no other objection presented itself, I would consent to waive this.

I am Your God, I am your made , I'll be way for you.

In all God's dealings his people may see his mercy displayed, and his word fulfilled, whatever afflictions they are now exercised with. All the paths of the Lord are mercy and truth; and so it will appear when they come to their journey's end. Those that are humble, that distrust themselves, and desire to be taught and to follow Divine guidance, these he will guide in judgment, that is, by the rule of the written word, to find rest for their souls in the Saviour. Even when the body is sick, and in pain, the soul may be at ease in God. The psalmist concludes, as he began, with expressing dependence upon God, and desire toward him. It is good thus to hope, and quietly to wait for the salvation of the Lord. And if God turns to us, no matter who turns from us. 

He pleads his own integrity. Though guilty before God, yet, as to his enemies, he had the testimony of conscience that he had done them no wrong. God would, at length, give Israel rest from all their enemies round about. In heaven, God's Israel will be perfectly redeemed from all troubles. Blessed Saviour, thou hast graciously taught us that without thee we can do nothing. Do thou teach us how to pray, how to appear before thee in the way which thou shalt choose, and how to lift up our whole hearts and desires after thee, for thou art the Lord our righteousness.

 Nice to say at this time with that you put upon your soul? You say you do not know. I will tell you. It is the sin that keeps you from God. It may be whisky; there is many a man who will give up the hope of heaven and sell his soul for whisky. It may be adultery; you say:

“Give me the harlot, and I will relinquish heaven with all its glories. I would rather be damned with my sin than saved without it.” What are you selling out for, my friend? You know what it is.

Do you not think it would have been a thousand times better for Herod to-day if he had taken the advice of John the Baptist instead of that vile, “adulterous woman? There was Herodias pulling one way, John the other, and Herod was in the balance. It’s the same old battle between right and wrong; heaven pulling one way, hell the other. Are you going to make the same mistake yourself? We have ten thousand-fold more light than Herod had. He lived on the other side of the cross. 

The glorious gospel had not shone out as it has done since. Think of the sermons you have heard, of the entreaties addressed to you to become a Christian. Some of you have had godly mothers who have prayed for you. Many of you have godly wives who have pleaded with you, and with God, on your behalf. “You have been surrounded with holy influences from year to year, and how often you have been “near the kingdom of God! Yet here you are to-day, further off than ever!

It may be true of you, as it was of Herod, that you hear your preacher gladly. You attend church, you contribute liberally, you do many things. Remember that none of these avail to cleanse your soul from sin. They will not be accepted in the place of what God demands repentance and the forsaking of every sin.

A child was once playing with a vase, and put his hand in and could not draw it out again. His father tried to help him, but in vain. At last he said: “Now, make one more try. Open your fingers out straight, and let me pull your arm.

Of our Lord Jesus Christ, my person and my life, my actions, pains and sufferings, so that I may be unwilling to make use of any part of my being other than to honor, love and glorify the Sacred Heart. This is my unchanging purpose, namely, to be all His,and to do all things for the love of Him, at the same time renouncing with all my heart whatever is displeasing to Him. I therefore take You, O Sacred heart, to be the only object of my love, the guardian of my life, my assurance of salvation, the remedy of my weakness and inconstancy, the atonement for all the faults of my life and my sure refuge at the hour of death. Be then, O Heart of goodness, my justification before God the Father, and turn away from me the strokes of his righteous anger. O Heart of love, I put all my confidence in You, for I fear everything from my own wickedness and frailty, but I hope for all things from Your goodness and bounty.Remove from me all that can displease You or resist Your holy will; let your pure love imprint Your image so deeply upon my heart, that I shall never be able to forget You or to be separated from You.  

Mr. Nason. Utii . SE.

NEWS AND FAMOUS GREATEST THREAT OR THAT HAPPENS IN CITY CENTRAL PAPUA NABIRE. On 16 october 2013
Strange news that happens in the land of Papua "Nabire town" with 42 obituaries for deceased people alive. and is currently experiencing great difficulty experienced by the people of Papua. This obituary is very strange if heard traveling story, and now people are looking for the name Papua drugs that, because of the way the same is now happening twice the land of Papua, which is the first in the city and the second city Dogiyai Nabire happened recently.

Some groups who were playing at the ground Papua today, and they have also a game by visible and legible by domestic and foreign. it is very unusual for this time the people of Papua; their lands killed himself came as a quadruped. this is happening in Papua Nabire town center. I heard this news really are asking for, for no reason man who was watching boxing on stage, after which there was a commotion in a short time to get out the door in the dead spot, do not hit anything. this case are asking me once because, all of those who were out on the door, directly off the place if something like this, breathing occurs also in other countries?

The 42 deaths have been fed by the Indonesian government, and today the city government Nabire regents could not finish completely. Papuans currently experiencing great difficulties with death and oppression. Therefore, we try to evict man eater (Indonesian people are man-eaters) because they are not worthy of living in the land of Papua. so far we also need to look at their lives until now, not right and not fair. therefore we must look for the people of Papua Indonesia moved from our country, and they returned to their native land and they lived there, waiting for the results of their efforts to God.

This incident happened for no reason to the people in the land of Papua, and also this catastrophe no particular consequence of their own. at this time we are asking and admired greatly because, painless death, sudden death directly where, how and why is going to die like this alive Papuans today? Our people are being confused with cunning Papua by the Indonesian government. we look at and compare with events in other places, but it can happen, there must be a specific cause, but in the city of Nabire is happening now is no specific cause of their personal self.

In Papua Nabire town I saw murder directly and publicly Alus is running, but the city government Nabire not understand all the developments that are happening around him. I've got people being stupid-stupid perish by the Indonesian government. actually we are also human beings like them, but they are smart to eat us, because they've got teeth so it can do so. The Lord God created man called "the most important beings for God and placed on this earth, but now has happened here". for it disconnect just let me time the Lord who perform to the person practice such things.

In essence, if you want to do this as well continue to be, finished here then stop and repent as well be, all good and all there is in your hands, Indonesian people that God will judge the top of all your deeds. for it to my facebook friend who read about it and hear about it, do not be distressed, but we struggle to keep walking and let us hope that God's purpose that could happen.